- tirumala tirupati darsanam.
- tirumala tirupati accomodation.
- tirumala tirupati eseva.
- tirumala tirupati ehundi edonation.
- tirumala tirupati storie.
- tirumala tirupati histori.
Wednesday, September 17, 2008
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Tuesday, September 16, 2008
DARSANAM
Vaikuntam Queue Complex:The entrance for darshan is through the Vaikuntam Queue Complex. The complex is a series of inter-connected halls that leads to the main temple. An efficient queue system ensures that pilgrims move in an orderly fashion through the Queue Complex, towards the main temple.
The halls in the Queue Complex are clean, spacious and airy.TTD provides a wide range of facilities in the Queue Complex:
Canteens selling food packets at subsidised rates. The Andhra Pradesh Dairy Development Corporation selling fresh milk Medical aid Sale of photographs, calendars and other TTD publications Toilets Closed Circuit Television, through which devotional programmes and music are relayed Cloak rooms near the Vaikuntam Queue Complex entrance Places where footwear can be deposited, free of cost (at the entrance) There are officers to look after the facilities in the Vaikuntam Queue Complex, regulate the queues and attend to complaints.
SarvadarsanamSarvadarsanam means 'darshan for all'. The timings for Sarvadarsanam are different on different days of the week. Please refer the weekly temple programme for the timings.
On normal days, about 18 hours are allotted for Sarvadarsanam and on peak days, it is open for 20 hours.
Around 50,000 pilgrims visit the main temple every day.
Special Darshan
The entrance for Special Darshan is through the PPC (Queue Complex). The queue merges with the Sarvadarsanam queue at Bangaruvakili. Pilgrims who use this queue will have a shorter waiting time.
There are two categories of special darshan, with tickets costing Rs. 40.00 and Rs. 50.00 per head.
The darshan timings are the same as that for Sarvadarsanam.
Sudarsanam Token System The Sudarsanam token system was introduced to minimise the waiting time for Sarvadarsanam, Special Darshan and other paid darshan/sevas. Some of its features:
The tokens are available free of cost at the First Choultry (opposite the TiruRailway Station), Second Choultry (behind the Railway Station), Alipiri Bus Stand, Tirupati, Vaikuntam Queue Complex, Pilgrim Amenities Centre (Near CRO) and near the Rambagicha Guest House in Tirumala.
The time of darshan is indicated on the tokens. Pilgrims can enter the Vaikuntam Queue Complex at Tirumala at the time indicated on the tokens They can have darshan within two hours of entering the Queue Complex. As this system saves on waiting time, it provides pilgrims with enough time to visit temples in the vicinity like Sri Govindarajaswami Temple and Kapila Teertham at Tirupati, Sri Padmavathi Ammavari Temple at Tiruchanur and Sri Kalyana Venkateswara Swami Temple at Srinivasa Mangapuram. To help TTD keep a track of the number of pilgrims and ensure their smooth flow, one token is issued per head. Collective tokens for groups are not issued. Some precautions for you to take:
Collect your Sudarsanam token only from TTD-run counters. Tokens issued by others are not valid. Keep the token tied to your wrist till you finish darshan. Do not exchange tokens. Do not trust touts.
Special Darshan for the Physically Disabled and the AgedThis special darshan is arranged for the physically disabled and the aged through a separate gate at the Maha Dwaram,the main temple entrance. If necessary, such pilgrims can be accompanied by an attendant.
The halls in the Queue Complex are clean, spacious and airy.TTD provides a wide range of facilities in the Queue Complex:
Canteens selling food packets at subsidised rates. The Andhra Pradesh Dairy Development Corporation selling fresh milk Medical aid Sale of photographs, calendars and other TTD publications Toilets Closed Circuit Television, through which devotional programmes and music are relayed Cloak rooms near the Vaikuntam Queue Complex entrance Places where footwear can be deposited, free of cost (at the entrance) There are officers to look after the facilities in the Vaikuntam Queue Complex, regulate the queues and attend to complaints.
SarvadarsanamSarvadarsanam means 'darshan for all'. The timings for Sarvadarsanam are different on different days of the week. Please refer the weekly temple programme for the timings.
On normal days, about 18 hours are allotted for Sarvadarsanam and on peak days, it is open for 20 hours.
Around 50,000 pilgrims visit the main temple every day.
Special Darshan
The entrance for Special Darshan is through the PPC (Queue Complex). The queue merges with the Sarvadarsanam queue at Bangaruvakili. Pilgrims who use this queue will have a shorter waiting time.
There are two categories of special darshan, with tickets costing Rs. 40.00 and Rs. 50.00 per head.
The darshan timings are the same as that for Sarvadarsanam.
Sudarsanam Token System The Sudarsanam token system was introduced to minimise the waiting time for Sarvadarsanam, Special Darshan and other paid darshan/sevas. Some of its features:
The tokens are available free of cost at the First Choultry (opposite the TiruRailway Station), Second Choultry (behind the Railway Station), Alipiri Bus Stand, Tirupati, Vaikuntam Queue Complex, Pilgrim Amenities Centre (Near CRO) and near the Rambagicha Guest House in Tirumala.
The time of darshan is indicated on the tokens. Pilgrims can enter the Vaikuntam Queue Complex at Tirumala at the time indicated on the tokens They can have darshan within two hours of entering the Queue Complex. As this system saves on waiting time, it provides pilgrims with enough time to visit temples in the vicinity like Sri Govindarajaswami Temple and Kapila Teertham at Tirupati, Sri Padmavathi Ammavari Temple at Tiruchanur and Sri Kalyana Venkateswara Swami Temple at Srinivasa Mangapuram. To help TTD keep a track of the number of pilgrims and ensure their smooth flow, one token is issued per head. Collective tokens for groups are not issued. Some precautions for you to take:
Collect your Sudarsanam token only from TTD-run counters. Tokens issued by others are not valid. Keep the token tied to your wrist till you finish darshan. Do not exchange tokens. Do not trust touts.
Special Darshan for the Physically Disabled and the AgedThis special darshan is arranged for the physically disabled and the aged through a separate gate at the Maha Dwaram,the main temple entrance. If necessary, such pilgrims can be accompanied by an attendant.
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history of tirumala
EPIC IMPORTANCE
The venkatam hill is believed to be a part of the celestial mount meru brought to the earth from vaikuntam by garuda (Lord's vehicle),say the puranas.The Hills are said to be a manifestation of Adi Sesha (the cosmic serpent).The Seven hills of the Tirumala are the said to represent the Seven hoods of Adi Sesha.
Many Alvars , Vaishnavacharyas and Saints have praised the Tirumala Hill with great devotion. Tirumala Mambi, a descendent of the great ascetic Narada, spent his whole life in serving the Lord.
References to the tirumala also found in several of Puranas. Tirumala is one of the 108 sacred shrines of the Sri Vaishanava tradition.According to the Puranas, Lord Vishnu stayed on the earth for some time in the Avatar of Swetha Varaham and rose out of pushkarini as Swayambhuva. His spouse Lakshmi Devi appeared in Thirucharnur. This Swwtha Varaha Avatharam was installed in the temple situated to the west of Swamy Pushkarni. The great religious leader Ramanujacharya visited this shrine on a pilgrimage and systematised the process of worship in accordance with the SriVaishnava that continues to date.
HISTORY
The Pallavas of Kanchipuram (9th century AD) ,Cholas of Tanjore (10 century) , Pandyas of mathura and Vijayanagara pradhans (14th & 15th centuries) were committed devotees of Lord Venkateswara. The statues of Sri Krishna Devaraya and his spouse stand in the premises of the temple. After the decline of Vijayanagara Empire, kings from various states like the king of Mysore and Gadwal, worshiped the lord as pilgrims and gifted various ornaments and valuables to the temple. Raghoji Bhonsle, the Maharastrian commander visited the temple and made a permanent arrangement regarding the regular pujas to be done to the Lord.
In 1843 the temple gave up administrative authority of Venkateswara Temple along with the temples in the village to the head of Hatthimji monastery in Tirumala. Till 1933 the administration of the temple had been wielded by the head of that monastery, Hathiram Mahantha.
In 1933 the Madras government appointed a Commission to Tirumala Tirupati Devasthanam through a special statutory authority to run the administration of the temple. In 1951 another Hindu Religious and endowment Act was made which felicitated the appointment of an executive officer and Board of trustees and they run the administration. The executive officers of this institution in the South have been maintaining administration.
thirumala storie
Tirupati, the Home of Lord Venkateswara has long been the destination of many a newly wed couple. The temple is believed to have a particular signification for newly weds as it is believed to be place where Lord Venkateswara married Padmavathy.
An interesting tale forms the backdrop to the temple. Quarrels are not unknown between happily wed couples and the divine ones are no different. Following a spat with Lord Vishnu, Goddess Lakshmi left her heavenly abode and came down to the earth. Here she stayed in a hermitage on the banks of the Godavari.
Missing his beloved, Lord Vishnu went to search of her and this search brought him to earth. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Upset by the separation between Vishnu and Lakshmi, Lord Brahma and Lord Shiva decided to intervene. Taking the guise of a cow and a calf they went to live at the place of a Chola king.
The cowherd took them everyday to graze in the Seshadri hills where the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace.
The cowherd was angry as the cow never yielded any milk to him. He watched movements carefully and his explorations brought him to the anthill. In trying to ascertain what lay beneath the anthill, he struck it with an axe thus injuring Vishnu on the forehead.
In search of herbs to heal the wound, Lord Vishnu wandered far and wide. His wanderings brought him to the Shrine of Sri Varahaswamy - the third incarnation of Vishnu as a boar. Here, he sought permission to stay, but Varahaswamy wanted a rental to be paid; Vishnu pleaded that he was poor now and needed rent free accommodation. To reciprocate this gesture of goodwill, he said he would tell his devotees to worship Varahaswamy before they worshipped him. The contract sealed, Vishnu built a hermitage and lived there waited on by a devotee, Vakuladevi who looked after him like a mother. In a nearby kingdom ruled King Akasha Rajan. Childless for many years, he had one day found a beautiful baby girl sleeping on a golden lotus in a golden box while ploughing the fields. He had named her Padmavathy. A beautiful and accomplished girl, Padmavathy had been granted a boon in her earlier birth that she would be married to Lord Vishnu. One day, Vishnu, who had been renamed Srinivasan by his devotee and foster mother Vakuladevi, went hunting in the forest. His wandering led him to a garden with a pond. Srinivasan was thirsty and tired. After drinking from the pond, he rested in the shade of a tree. Soon the soft singing of Padmavathy who was dancing in the garden with her companions roused him. He was stunned by her beauty and drawn to her. She too seemed to be drawn to him, but the angry attendants thinking him a mere hunter drove him away.
Depressed and unhappy he poured his troubles out to Vakuladevi. Now for the first time, he revealed to her who he really was and also told her the story of Padmavathy.
In the meanwhile, Padmavathy was dreaming of Srinivasa. She had no idea who he really was and knew that her parents would never let her be married to a hunter.
Srinivasa urged Vakuladevi to approach Padmavathy's father, Akasha Raja, with the marriage proposal. In the meanwhile he disguised himself as a soothsayer and went to the court of Akasha Raja. There, he assured Padmavathy that the hunter she had fallen in love with was no ordinary man but the Lord and told her that the worries would soon be over. Padmavathy too poured out her heart to her parents. At about the same time, Vakuladevi arrived with the marriage proposal. After consulting with the sages Akasha Raja accepted the proposal and invited Srinivasa to attend the wedding on Friday, the 10th day of Vaikasi.
Srinivasa now had arrangements to make. He sought a loan of one crore and 14 lakh coins of gold from Kubera and had Viswakarma, the divine architect create heavenly surroundings in the Seshadri hills.
The day of the wedding arrived, Lord Srinivasa was bathed in holy waters and dressed in jeweled ornaments befitting a royal bride groom. Then he set off in a procession for the court of Akasha Raja. There Padmavathy waited radiant in her beauty. Srinivasa was hailed with an arthi and led to the marriage hall. There the queen and King washed his feet while sage Vasishta chanted the Vedic mantras. Soon the wedding was over and it was time for Padmavathy to take leave of her parents.
Together, they lived for all eternity while Goddess Lakshmi, understanding the commitments of Lord Vishnu, chose to live in his heart forever.
Tirupati, today, stands as a special place, commemorating the marriage between the two. Everyday, a kalyana utsavam celebrates the divine union in a celebration that stretches to eternity. Even today, during the Brahmotsavam at the temple, turmeric, kumkum and a sari are sent from the temple to Tiruchanur, the abode of Padmavathy. In fact Tirupati is rarely visited without paying a visit to Tiruchanur.
In the light of this background, it has become the favored destination of many newly wed couples who pray for a happy wedding - a wedding like that of Srinivasa and Padmavathy.
An interesting tale forms the backdrop to the temple. Quarrels are not unknown between happily wed couples and the divine ones are no different. Following a spat with Lord Vishnu, Goddess Lakshmi left her heavenly abode and came down to the earth. Here she stayed in a hermitage on the banks of the Godavari.
Missing his beloved, Lord Vishnu went to search of her and this search brought him to earth. Ultimately his quest brought him to the Seshadri hills where he stopped to rest in an anthill. Upset by the separation between Vishnu and Lakshmi, Lord Brahma and Lord Shiva decided to intervene. Taking the guise of a cow and a calf they went to live at the place of a Chola king.
The cowherd took them everyday to graze in the Seshadri hills where the cow would secretly visit the anthill where Vishnu was living without sustenance. Emptying her milk, the cow would then return to the palace.
The cowherd was angry as the cow never yielded any milk to him. He watched movements carefully and his explorations brought him to the anthill. In trying to ascertain what lay beneath the anthill, he struck it with an axe thus injuring Vishnu on the forehead.
In search of herbs to heal the wound, Lord Vishnu wandered far and wide. His wanderings brought him to the Shrine of Sri Varahaswamy - the third incarnation of Vishnu as a boar. Here, he sought permission to stay, but Varahaswamy wanted a rental to be paid; Vishnu pleaded that he was poor now and needed rent free accommodation. To reciprocate this gesture of goodwill, he said he would tell his devotees to worship Varahaswamy before they worshipped him. The contract sealed, Vishnu built a hermitage and lived there waited on by a devotee, Vakuladevi who looked after him like a mother. In a nearby kingdom ruled King Akasha Rajan. Childless for many years, he had one day found a beautiful baby girl sleeping on a golden lotus in a golden box while ploughing the fields. He had named her Padmavathy. A beautiful and accomplished girl, Padmavathy had been granted a boon in her earlier birth that she would be married to Lord Vishnu. One day, Vishnu, who had been renamed Srinivasan by his devotee and foster mother Vakuladevi, went hunting in the forest. His wandering led him to a garden with a pond. Srinivasan was thirsty and tired. After drinking from the pond, he rested in the shade of a tree. Soon the soft singing of Padmavathy who was dancing in the garden with her companions roused him. He was stunned by her beauty and drawn to her. She too seemed to be drawn to him, but the angry attendants thinking him a mere hunter drove him away.
Depressed and unhappy he poured his troubles out to Vakuladevi. Now for the first time, he revealed to her who he really was and also told her the story of Padmavathy.
In the meanwhile, Padmavathy was dreaming of Srinivasa. She had no idea who he really was and knew that her parents would never let her be married to a hunter.
Srinivasa urged Vakuladevi to approach Padmavathy's father, Akasha Raja, with the marriage proposal. In the meanwhile he disguised himself as a soothsayer and went to the court of Akasha Raja. There, he assured Padmavathy that the hunter she had fallen in love with was no ordinary man but the Lord and told her that the worries would soon be over. Padmavathy too poured out her heart to her parents. At about the same time, Vakuladevi arrived with the marriage proposal. After consulting with the sages Akasha Raja accepted the proposal and invited Srinivasa to attend the wedding on Friday, the 10th day of Vaikasi.
Srinivasa now had arrangements to make. He sought a loan of one crore and 14 lakh coins of gold from Kubera and had Viswakarma, the divine architect create heavenly surroundings in the Seshadri hills.
The day of the wedding arrived, Lord Srinivasa was bathed in holy waters and dressed in jeweled ornaments befitting a royal bride groom. Then he set off in a procession for the court of Akasha Raja. There Padmavathy waited radiant in her beauty. Srinivasa was hailed with an arthi and led to the marriage hall. There the queen and King washed his feet while sage Vasishta chanted the Vedic mantras. Soon the wedding was over and it was time for Padmavathy to take leave of her parents.
Together, they lived for all eternity while Goddess Lakshmi, understanding the commitments of Lord Vishnu, chose to live in his heart forever.
Tirupati, today, stands as a special place, commemorating the marriage between the two. Everyday, a kalyana utsavam celebrates the divine union in a celebration that stretches to eternity. Even today, during the Brahmotsavam at the temple, turmeric, kumkum and a sari are sent from the temple to Tiruchanur, the abode of Padmavathy. In fact Tirupati is rarely visited without paying a visit to Tiruchanur.
In the light of this background, it has become the favored destination of many newly wed couples who pray for a happy wedding - a wedding like that of Srinivasa and Padmavathy.
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